Red.

Kanske den viktigaste text om islam du någonsin kommer att läsa.

In invandring, islam, islamisering, kriminalitet, mångkultur, parallellkultur on 8 april, 2012 at 20:54

Robert Spencer på Jihad Watch har gjort en intervju med Nicolai Sennels. Nicolai Sennels är den danske psykolog som fick sparken för att han inte kunde hålla käft med sina erfarenheter som fängelsepsykolog bland kriminella muslimer. Sennels kan beskrivas som islamkritisk, men det är inte hela sanningen. Sennels har en unik erfarenhet av muslimer och islam och hans kritiska analys är både skrämmande och vetenskaplig.

Robert Spencers intervju med Nicolai Sennels är skriven på engelska, men bli inte avskräckt av det. Texten är värd den ansträngning den kräver, för den ger en unik inblick i islamisk tankevärld och gör obarmhärtigt klart varför islam och väst aldrig kan samexistera. Jag lägger upp en av frågorna och svaret i intervjun här under, men gör dig själv tjänsten att läsa den i sin helhet.

Spencer: Nicolai, people know you mainly for your articles on the psychological differences between Muslims and Westerners (please see here and here). You have also contributed your professional insights in the case against the Guantanamo prisoner Omar Khadr. You wrote several articles, as well as a book on your conclusions. Could you give us a brief account of your findings?

Sennels: There are many differences between people brought up as Muslims and those who are brought up as Westerners. I identified four main differences that are important in order to understand the behavior of Muslims. They concern anger, self-confidence, the so-called ”locus of control” and identity.

Westerners are brought up to think of anger as a sign of weakness, powerlessness and lack of self-control. ”Big dogs don’t have to bark,” as we say in Denmark. In Muslim culture, anger is seen as a sign of strength. To Muslims, being aggressive is in itself an argument and a way of gaining respect. But we should not be impressed when we see pictures of bearded men hopping up and down, shouting like animals and shooting in the air. We should take it for what it is: the local madhouse passing by.

In Western culture, self-confidence is connected with the ability to meet criticism calmly and to respond rationally. We are raised to see people who easily get angry when criticized, as insecure and immature. In Muslim culture it is the opposite; it is honorable to respond aggressively and to engage in a physical fight in order to scare or force critics to withdraw, even if this results in a prison sentence or even death. They see non-aggressive responses to such threats and violence as a sign of a vulnerability that is to be exploited. They do not interpret a peaceful response as an invitation to enter into a dialogue, diplomacy, intellectual debate, compromise or peaceful coexistence.

”Locus of control” is a term used in psychology, and relates to the way in which people feel that their lives are controlled. In Western culture, we are brought up to have an ”inner locus of control,” meaning that we see our own inner emotions, reactions, decisions and views as the main deciding factor in our lives. There may be outer circumstances that influence our situation, but in the end, it is our own perception of a situation and the way we handle it that decides our future and our state of mind. The ”inner locus of control” leads to increased self-responsibility and motivates people to become able to solve their own problems. Muslims are brought up to have an ”outer locus of control.” Their constant use of the term inshallah (”Allah willing”) when talking about the future, as well as the fact that most aspects of their lives are decided by outer traditions and authorities, leaves very little space for individual freedom. Independent initiatives are often severely punished. This shapes their way of thinking, and means that when things go wrong, it is always the fault of others or the situation. Unfortunately, many Westerners go overboard with their self-responsibility and start to take responsibility for others’ behavior as well. The mix of many Westerners being overly forgiving, their flexible attitude, and Muslim self-pity and blame is the psychological crowbar that has opened the West to Islamization. Our overly protective welfare system shields immigrants from noticing the consequences of their own misbehavior and thereby learning from their mistakes and motivating them to improve.

Finally, identity plays a big role when it comes to psychological differences between Muslims and Westerners. Westerners are taught to be open and tolerant toward other cultures, races, religions, etc. This makes us less critical, impairs our ability to discriminate, and makes our societies open to the influence of other cultural trends and values that may not always be constructive. Muslims, on the other hand, are taught again and again that they are superior, and that all others are so bad that Allah will throw them in hell when they die. While most Westerners find national and cultural pride embarrassing, Muslim culture’s self-glorification, massive use of inbreeding, the rule that only Muslims can marry Muslims and their all-pervading social control function as self-protecting mechanisms on the levels of culture and identity.

In general, Westerners are taught to be kind, self-assured, self-responsible and tolerant, while Muslims are taught to be aggressive, insecure, irresponsible and intolerant.”

Läs resten av intervjun här
Vår tidigare artikel om Sennels
Mera Sennels: ”Why are Muslims more violent and criminal?”

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